The ego or sense of self, which identifies with the body and mind.
The internal instrument of cognition, comprising manas (mind), buddhi (intellect), and ahaṁkāra (ego).
The intellect or higher mind, responsible for reasoning and decision-making.
The organs of knowledge, which include the senses of sight, hearing, taste, touch, and smell.
The organs of action, which include the hands, feet, mouth, and other body parts used for action.
The five great elements (earth, water, fire, air, and ether) that make up the physical universe.
The mind, responsible for processing sensory information and emotions.
The illusion or cosmic force that creates the appearance of duality and separation in the world.
Nature or the material world, often contrasted with puruṣa (consciousness).
Consciousness or the true self, often seen as distinct from prakṛti.
The divine feminine energy or power, often associated with creation and manifestation.
The supreme consciousness or the ultimate reality in Shaivism, often associated with the formless aspect of divinity.
A fundamental principle or reality. In this context, one of the building blocks of existence.